FRANZ KAFKA:
Since the Fall we have been essentially equal in our capacity to know Good and Evil; nevertheless it is precisely here we look for our special merits. But only on the far side of this knowledge do the real differences begin. The contrary appearance is caused by the following fact: nobody can be content with knowledge alone, but must strive to act in accordance with it. But he is not endowed with the strength for this, hence he must destroy himself, even at the risk of in that way not acquiring the necessary strength, but there is nothing else he can do except make this last attempt. (This is also the meaning of the threat of death associated with the ban on eating from the Tree of Knowledge; perhaps this is also the original meaning of natural death.) Now this is an attempt he is afraid 'to make; he prefers to undo the knowledge of Good and Evil (the term 'the Fall' has its origin in this fear); but what has once happened cannot be undone, it can only be made turbid. It is for this purpose that motivations arise. The whole world is full of them: indeed the whole visible world is perhaps nothing other than a motivation of man's wish to rest for a moment-an attempt to falsify the fact of knowledge, to try to turn the knowledge into the goal.